We do not live only
for ourselves. For even if we never do
anything for another person, we do something to other people even when we don't
realize it.
The art of care, the
act of service, the expression of compassion and the practice of active
helpfulness however, is never only for another.
It is also for ourselves. As a
matter of fact, sometimes we even gain more than those we seek to help.
In serving others we
gain various satisfactions, develop particular skills and usually gain the
commendation of the wider community. At
a somewhat deeper level, we gain the long-term benefits of becoming a certain
kind of person through the practice of caring helpfulness.
But these by no means
exhaust all that we can gain. Far more
basically, we can gain sustenance for our very own life from our active
participation in the lives of others.
Those who live in the
first world cannot long be unaware of the grinding poverty that exists in the
third world. The media however, has a
way of reminding us about these conditions --- a way that probes the edges of
our guilt and moves us to make our token gifts.
Yet, we are also aware
of the "Fourth World," that exists within our world: the world
of permanently unemployed, the world of those with disabilities and handicap,
the world of the alcoholic, drug dependent and criminals, and the world of
unwed mothers whose lives of their babies are being threatened to be victims of
abortion. Here we also make our limited
response by giving the extra penny over and above the welfare peso that comes
out of our taxes.
But those who inhabit
the 'fourth world' are sometimes not known to us personally. Their faces remain that of a stranger. We only know them by the stylized image of
the television, crafted to inspire pity.
They never sit at our tables. And
we have never clasped their hand in true companionship.
Undoubtedly, we need
those we are serving as much as they need us.
God speaks through the broken hearts of the handicapped, who are
considered marginal and outcasts. From
them, we can learn the important lessons of joy in the midst of pain, purpose
in the face of meaninglessness and hope in the midst of rejection. For God is more frequently with those who are
at the margins than with those who are at the height of ecclesiastical power.
Hence, why is it that
we keep giving dimes without daring to look into the face of the beggar?
The answer is
painfully obvious: beggars more surely invite us to inhabit their world than
beckon us to fill it with good things.
There must come a time when giving is no longer enough and companionship
becomes the call to integrity.
Such companionship
never means that we attempt to become the beggar, the disabled person, the drug
addict or the unwed mother. It certainly
does not mean that we negate who we are or what we have. But it does mean that we clasp the beggar's
hand, break bread together and join one another in the journey towards
liberation and in the promise of fullness of life.
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Written by: Swiss Wenger
Email: swisswenger09@gmail.com
People should not assimilate someone’s disability with inability . That is the problem with this society, they make believe that they are only capable of being a passive recipient of benefits. That they need special attention, charity or pity them. THIS IDEA NEEDS TO BE CHANGE!!!
ReplyDeletePANGZ
Indeed Pangz! That notion has to change!!! If we want this world a better place to live in, we all need to be pro-active! Thanks for taking time to share your thoughts.
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